Excellent opinion piece in today's Saudi Gazette (originally in Al-Jazira) by Dr. Thurayyah Al-Aredh. A link to the story is here, and the text is pasted below.
by Dr. Thurayyah Al-Aredh
THE other evening we were invited to a party in Bahrain by a Saudi
friend who shuttles between both countries. When we arrived at the
venue, our host was not there to receive us. After a long wait he
arrived visibly worried and upset.
He explained to us that the foreign driver who was driving his wife and
kids was apprehended by the Saudi authorities on King Fahd Causeway for
trying to smuggle some bottles of whisky. He said he had to go to the
causeway to drive his family back home.
I have to admit that this is not the first time I hear about the arrest
of a family driver on the causeway for smuggling of liquor. Personally I
have been without a driver for about a whole year now after we have
decided not to bring back our Filipino driver because of his numerous
violations and stealing of our household goods.
My husband and my son are working in Riyadh. We are away from each other
but I am certain that living away from the family is somewhat easier
than living without a car.
The sad side of the story is that I am a holder of a driving license
which I acquired while I was a university student abroad. I have not
been able to use this driving license since I returned home.
Three decades have passed with me waiting hopelessly for the Interior
Ministry to reach a decision allowing women to drive. Such a decision
will rid us of the need to employ foreign drivers and live under their
mercy. Women driving cars is not a fashion trend or an ostentatious
phenomenon but a real and pressing need.
The faltering relationship between the importers of workers and the
foreign manpower themselves has its adverse effects deepening the
tension in our families and homes. The two sides have been exchanging
accusations that included lies and distorted facts. These accusations
culminate in defamation and financial loss.
Foreign manpower has been accused of all vices including child abuse,
physical violence, sorcery, brewing and smuggling of alcohol and murder.
On their part, the foreign workers have been accusing their sponsors of
exploiting them, not paying their salaries and even physically abusing
them.
I often ask myself: What makes us import foreign house helps? Can’t we
ever do without them? Are there no solutions except for recruitment with
all its evils?
It is quite justifiable to import foreign manpower to work in the
advanced technological fields but to bring them to work in our homes and
live among our families is not understandable. We should seek alternate
solutions to our needs other than recruitment.
The importing of drivers has become more perilous than the recruitment
of housemaids. As soon as the drivers know our streets, they will not
fail to find those who will give them all kinds of criminal advice.
Time has come to get rid of the millions of the foreign drivers in our
country. Let the Saudi women drive and the problem will be solved
forever. By driving our own cars we will save a lot of resources for the
economy. We will be a lot safer as well and will sleep in peace and
security.
Monday, December 3, 2012
Sunday, December 2, 2012
A fresh perspective on women drivers
Columnist Tariq A. Al Maeena writes an interesting op-ed in the Gulf News - a water conservation justification for changing the law in Saudi Arabia to allow women to drive. The story is pasted below and a link to it is here.
By Tariq A. Al Maeena - December 1, 2012 - Jeddah -
By giving women the right to drive, Saudi Arabia can conserve water consumed by the approximately million expatriate drivers and reduce the skyrocketing costs of desalination
What is it that attracts these visitors from a nearby country? It is certainly not the weather as there are no significant climatic differences between the two countries. Nor is there a dramatic change in topography that may induce some to visit. Shops and restaurants are not much different in both countries. Yet in the balance of travel, visitors from the Saudi side most likely outnumber their UAE counterparts by 10 to 1.
There are significant reasons then that would attract someone to make the trip from Saudi Arabia to the UAE. The first is that they find the UAE more similar than different from their own culture. And besides a host of other reasons such as world class entertainment, there is the compelling draw of a country that places no unjustified restrictions on its women.
Suzanne, a resident of Jeddah, offers her own perspective on the matter: “It’s all about personal freedom. The UAE is an Islamic country which follows a similar code as in Saudi Arabia, yet allows women choices that we find denied here. And the number one irritant and nuisance to all women here is not allowing them to drive their own cars. Perhaps we can attempt to get a discussion going in the Majlis Al Shura pertaining to this matter by using a different logic; perhaps the argument of conservation?”
Doing the math
“The desalination plant in Saudi Arabia produces 1 million cubic metres of water per day. That’s 365 million cubic metres a year. If we had a million less drivers we would only need 275 million cubic metres. The Shuaiba desalination plant would thus have 25 per cent surplus water for people to use if women could drive their own cars. Double check the math.
“The same approximate figures would hold true for electricity consumption. Even if drivers were to be slowly phased out, this would amount to an enormous saving for the country in terms of water, energy, and of course finances as well. The employment of drivers is becoming an increasing financial burden.
“Some women’s salaries are spent solely on a driver’s expenses. Should women then not receive government subsidies for each household, as compensation for the expenses of having to pay recruiting agencies, visas, air fare, medical check- ups, driver’s licences, traffic tickets, extra living quarters, furniture, insurance, meals, medical bills and medication, and of course water and electricity etc., in addition to drivers’ salaries?
“What a huge financial burden for a country with a shrinking middle class, and with minimum wages not much higher than that paid to a driver brought in from a developing country, many of whom have never driven a car before coming to work in Saudi Arabia. That brings up the safety issue as well: Safety on the road, safety allowing one’s children day in and day out in the presence of a stranger.
“Which leads me to my next point. The burden of women being banned from driving is also of a psychological and social nature. How has a conservative society such as Saudi Arabia ever allowed itself to bring total strangers into their homes, not knowing the slightest thing about their past, or their moral conduct? It’s a mystery. The whole issue of the ban on women driving is a mystery and a paradox. And you wonder why we all escape to the UAE? Perhaps it’s because they have got it right!”
And thus Suzanne concludes her argument with such a novel defence. In that she has chosen an original slant to a social issue of growing concern is indicative that this issue will not simply go away. Nor will those marginalised by social restrictions that confine and constrict their personal development be silent forever. The blanket of traditions and beliefs should be shed from the body of this issue.
It is then that perhaps we would become more in line with the UAE.
Tariq A. Al Maeena is a Saudi socio-political commentator. He lives in Jeddah
By Tariq A. Al Maeena - December 1, 2012 - Jeddah -
By giving women the right to drive, Saudi Arabia can conserve water consumed by the approximately million expatriate drivers and reduce the skyrocketing costs of desalination
- Image Credit: Luis Vazquez
The UAE has become a magnet for the rest of the Gulf Cooperation
Council states. Tourists have been flocking in by the hundreds of
thousands. The bulk of the visitors from the Arabian peninsula in recent
times have been from Saudi Arabia. And they don’t just visit only once.
Families make the bulk of visitors, but there are also a sizeable
number of single males and females who venture to the UAE on their own.
What is it that attracts these visitors from a nearby country? It is certainly not the weather as there are no significant climatic differences between the two countries. Nor is there a dramatic change in topography that may induce some to visit. Shops and restaurants are not much different in both countries. Yet in the balance of travel, visitors from the Saudi side most likely outnumber their UAE counterparts by 10 to 1.
There are significant reasons then that would attract someone to make the trip from Saudi Arabia to the UAE. The first is that they find the UAE more similar than different from their own culture. And besides a host of other reasons such as world class entertainment, there is the compelling draw of a country that places no unjustified restrictions on its women.
Suzanne, a resident of Jeddah, offers her own perspective on the matter: “It’s all about personal freedom. The UAE is an Islamic country which follows a similar code as in Saudi Arabia, yet allows women choices that we find denied here. And the number one irritant and nuisance to all women here is not allowing them to drive their own cars. Perhaps we can attempt to get a discussion going in the Majlis Al Shura pertaining to this matter by using a different logic; perhaps the argument of conservation?”
Doing the math
She continued: “The fastest and least expensive way to conserve water
and other resources in Saudi Arabia and save some of our outbound
tourist dollars would be to allow women to drive! Where is the
connection? Allow me to give an explanation in a very rough estimate of
figures: If women were given the right to drive, approximately a million
drivers could eventually be sent back to their home countries. Each one
of these men consumes about 300 litres of water a day, (about one-third
cubic metres). That’s 300 million litres per day for a million drivers.
That’s 90 billion litres per year, with allowances made for their
vacation time. That’s 90 million cubic metres per year of water consumed
by drivers alone.
“The desalination plant in Saudi Arabia produces 1 million cubic metres of water per day. That’s 365 million cubic metres a year. If we had a million less drivers we would only need 275 million cubic metres. The Shuaiba desalination plant would thus have 25 per cent surplus water for people to use if women could drive their own cars. Double check the math.
“The same approximate figures would hold true for electricity consumption. Even if drivers were to be slowly phased out, this would amount to an enormous saving for the country in terms of water, energy, and of course finances as well. The employment of drivers is becoming an increasing financial burden.
“Some women’s salaries are spent solely on a driver’s expenses. Should women then not receive government subsidies for each household, as compensation for the expenses of having to pay recruiting agencies, visas, air fare, medical check- ups, driver’s licences, traffic tickets, extra living quarters, furniture, insurance, meals, medical bills and medication, and of course water and electricity etc., in addition to drivers’ salaries?
“What a huge financial burden for a country with a shrinking middle class, and with minimum wages not much higher than that paid to a driver brought in from a developing country, many of whom have never driven a car before coming to work in Saudi Arabia. That brings up the safety issue as well: Safety on the road, safety allowing one’s children day in and day out in the presence of a stranger.
“Which leads me to my next point. The burden of women being banned from driving is also of a psychological and social nature. How has a conservative society such as Saudi Arabia ever allowed itself to bring total strangers into their homes, not knowing the slightest thing about their past, or their moral conduct? It’s a mystery. The whole issue of the ban on women driving is a mystery and a paradox. And you wonder why we all escape to the UAE? Perhaps it’s because they have got it right!”
And thus Suzanne concludes her argument with such a novel defence. In that she has chosen an original slant to a social issue of growing concern is indicative that this issue will not simply go away. Nor will those marginalised by social restrictions that confine and constrict their personal development be silent forever. The blanket of traditions and beliefs should be shed from the body of this issue.
It is then that perhaps we would become more in line with the UAE.
Saturday, November 24, 2012
Video on Saudi Youth and Driving Culture
Many in Saudi Arabia say they would love to see women driving, only the driving culture is not quite safe enough for women to take the wheel. While I argue that women on the road would calm things down and literally slow the traffic, this YouTube video explains their point of view.
Hmmmm!
Hmmmm!
Tuesday, November 13, 2012
Third Saudi woman sues for right to drive
The Independent On-line daily of South Africa has printed an AFP story that Nassimah al-Sadah of Riyadh is suing the traffic department in Saudi Arabia's Eastern Province for the right to drive. A link to the story is here and the story is pasted below.
Saudi woman sues over driving ban
November 13 2012 at 09:05am

Riyadh - A Saudi women's rights activist said
on Monday she has filed a lawsuit against the interior ministry over a
decree banning women from obtaining driving licences in the
ultra-conservative kingdom.
Nassima al-Sadah is the third woman to file
such a lawsuit this year over the rule which enforces a traditional ban
on women driving in the Muslim desert nation.
“I filed the lawsuit against the traffic
department of the interior ministry at the Dammam court” in Eastern
Province, she saidtold AFP.
Before her, Manal al-Sharif, who became a
symbol of a campaign to drive after she was arrested last year for
defying the ban, and rights activist Samar Badawi also filed similar
lawsuits.
Sadah said she made a point by trying repeatedly to apply for a driving licence at the traffic department in Eastern Province.
Saudi Arabia is the only country in the world that bans women from driving.
In June 2011, women activists launched a
Women2Drive campaign on social media networks, with many also braving
the ban and posting videos of themselves driving.
The following June, activists cancelled plans
to get behind the steering wheel on the first anniversary of their
campaign, opting instead to petition King Abdullah to lift the ban.
Their campaign, which spread through Facebook
and Twitter, was the largest mass action since November 1990, when 47
Saudi women were arrested and punished after demonstrating in cars.
Women in the kingdom who have the means hire drivers, while others must depend on the goodwill of male relatives.
They are also obliged to be veiled in public,
and cannot travel unless accompanied by their husbands or a close male
relative. - AFP
Saturday, October 27, 2012
Saudi women subvert sexist discrimination with their own 'cyber civil society'
Story from Wire Magazine about Saudi women using cyber space to promote the women driving campaign. A link to the story is here, and the text is pasted in below.
By Ian Steadman
26 October 12
Manal Al-Sharif
made a
video of herself driving her car, with her face uncovered, in her home city
of Khobar. Within a day, it was the most popular video on YouTube in Saudi
Arabia.
"The video was not only trending in Saudi Arabia, but trending all over the world," she says. After a few days it had over 600,000 views. "There was a comment from an Australian guy -- 'I don't know why people are interested in watching this, it's just a woman driving'. But in Saudi Arabia you can get yourself in jail if you're caught driving as a female."
Al-Sharif, speaking at Wired 2012, describes a country where her friends pay up to a third of their salary on hiring drivers, just to be able to operate in society, and where she has over 30 contacts in her phone just for drivers. She says: "Saudi Arabia is a huge country with no public transportation. I love European cities, you can walk to the shops to buy things, but in Saudi Arabia the cities are not friendly for us pedestrians."
That restricts the ability of women to participate in civil society, especially in a country with an absolute monarchy and without political representation. Gatherings of more than four people at any time can be broken up by the police, and participants arrested. That has driven Saudi women to go online, to their own "cyber civil society", especially on Twitter.
Al-Sharif points out that the UAE and Saudi Arabia, both similar societies, are the two countries with the highest adoption smartphone adoption rates in the world, higher than either the UK or the US. Saudi Arabia has the greatest number of active Twitter users in the Arab world, and views more videos on Youtube per capita than any other country.
However, the sexism of Saudi society is manifested in the restriction of web access for women -- only three out of every ten women is able to get online, according to Al-Sharif, compared to a world average of five out of ten. "Why?" she asks. "It's down to societal limitations, privacy and security, and ICT literacy. Believe me, recording a video, using my name, uncovering my face, that was offensive to the men of my country."
Al-Sharif is now running a campaign called Women2Drive: "We wanted all women, one day, to have a license, and to drive. We face so much harrassment. In societies that are not used to being tolerant, what happens? They start coming for you. They will do anything to break you, to make you unsure of what you think, to break you inside. They'll make threats, they'll say horrible things about you."
A striking example of this is that last year it was reported in many western media outlets that she had died in a car crash. "My boss called me early in the morning, asking 'are you OK, are you alive, I just read your death news in the Guardian!'" She went on Twitter to rebuke them, and contacted newspapers like the Guardian, but, she says, "according to them, I'm still dead". She and her family have received death threats, simply because she wants the right to drive.
Campaigning to change a society like Saudi Arabia, where women are expected to get written permission from a guardian to do things, might seem daunting, but Al-Sharif is not unbowed. "In any society if you come up with a new idea,society will split into 20/20/60. 20 percent will support you from the start, 20 percent will do anything they can to stop you, and the 60 percent, the silent majority, will just watch the game. It's hard to convince the other 20 percent, but that silent majority is waiting to see what happens, and it's your responsibility to try to get them to support your idea."
"The video was not only trending in Saudi Arabia, but trending all over the world," she says. After a few days it had over 600,000 views. "There was a comment from an Australian guy -- 'I don't know why people are interested in watching this, it's just a woman driving'. But in Saudi Arabia you can get yourself in jail if you're caught driving as a female."
Al-Sharif, speaking at Wired 2012, describes a country where her friends pay up to a third of their salary on hiring drivers, just to be able to operate in society, and where she has over 30 contacts in her phone just for drivers. She says: "Saudi Arabia is a huge country with no public transportation. I love European cities, you can walk to the shops to buy things, but in Saudi Arabia the cities are not friendly for us pedestrians."
That restricts the ability of women to participate in civil society, especially in a country with an absolute monarchy and without political representation. Gatherings of more than four people at any time can be broken up by the police, and participants arrested. That has driven Saudi women to go online, to their own "cyber civil society", especially on Twitter.
Al-Sharif points out that the UAE and Saudi Arabia, both similar societies, are the two countries with the highest adoption smartphone adoption rates in the world, higher than either the UK or the US. Saudi Arabia has the greatest number of active Twitter users in the Arab world, and views more videos on Youtube per capita than any other country.
However, the sexism of Saudi society is manifested in the restriction of web access for women -- only three out of every ten women is able to get online, according to Al-Sharif, compared to a world average of five out of ten. "Why?" she asks. "It's down to societal limitations, privacy and security, and ICT literacy. Believe me, recording a video, using my name, uncovering my face, that was offensive to the men of my country."
Al-Sharif is now running a campaign called Women2Drive: "We wanted all women, one day, to have a license, and to drive. We face so much harrassment. In societies that are not used to being tolerant, what happens? They start coming for you. They will do anything to break you, to make you unsure of what you think, to break you inside. They'll make threats, they'll say horrible things about you."
A striking example of this is that last year it was reported in many western media outlets that she had died in a car crash. "My boss called me early in the morning, asking 'are you OK, are you alive, I just read your death news in the Guardian!'" She went on Twitter to rebuke them, and contacted newspapers like the Guardian, but, she says, "according to them, I'm still dead". She and her family have received death threats, simply because she wants the right to drive.
Campaigning to change a society like Saudi Arabia, where women are expected to get written permission from a guardian to do things, might seem daunting, but Al-Sharif is not unbowed. "In any society if you come up with a new idea,society will split into 20/20/60. 20 percent will support you from the start, 20 percent will do anything they can to stop you, and the 60 percent, the silent majority, will just watch the game. It's hard to convince the other 20 percent, but that silent majority is waiting to see what happens, and it's your responsibility to try to get them to support your idea."
Wednesday, October 17, 2012
Saudi Police deny report woman arrested for driving
Gulf News reports about a Saudi woman driving incident in Al Baha, in Saudi Arabia's southwest.
A link to the story is here, and the text is pasted below.
A link to the story is here, and the text is pasted below.
Daughter drove car after father felt incapacitated and needed help
- By Habib Toumi Bureau chief
- Published: 12:45 October 17, 2012
Manama: A Saudi police spokesman has denied claims that a woman has been arrested for driving her father’s car.
“The reports that a woman was seen driving a car with her father
sitting next to her are true,” Sa’ad Saleh Tarrad, media spokesman for
Al Baha police, said. “However, the investigation concluded that the
father felt ill and could not drive, so he asked his daughter to drive
the car. Both the man and his daughter were released immediately after
they were questioned and there was no arrest,” he said, quoted by Al
Madina daily on Wednesday.
Reports claimed that the woman was held by the police after she was
caught driving in the Saudi Arabian southwestern city. No legal text
bans Saudi women from driving, but deep-rooted customs have not allowed
women to sit behind the steering wheel as a bitter standoff between
activists calling for granting them the right and conservatives who see
it as a gateway to serious social problems has intensified.
Reports about women arrested for driving have invariably mobilised
forces in both camps to call for their release or to condemn their
challenge to the local customs. In the absence of legal texts regulating
the matter, punishment for women who were “caught” driving ranged from
signing pledges not to drive to corporal measures.
Last year, King Abdullah Bin Abdul Aziz overturned a sentence of 10 lashes handed down to a woman who defied the driving ban.
Several bloggers said that the sentence against the woman, Shaima
Jastaina, had to be condemned as an expression to stall a pro-women
reform drive launched by King Abdullah that included giving women the
right to vote and run in municipal elections and becoming members of the
Shura Council, the country’s highest advisory authority.
Last year, King Abdullah Bin Abdul Aziz overturned a sentence of 10 lashes handed down to a woman who defied the drivingLast year, King Abdullah Bin Abdul Aziz overturned a sentence of 10 lashes handed down to a woman who defied the driving ban.
Several bloggers said that the sentence against the woman, Shaima Jastaina, had to be condemned as an expression to stall a pro-women reform drive launched by King Abdullah that included giving women the right to vote and run in municipal elections and becoming members of the Shura Council, the country’s highest advisory authority.
Several bloggers said that the sentence against the woman, Shaima Jastaina, had to be condemned as an expression to stall a pro-women reform drive launched by King Abdullah that included giving women the right to vote and run in municipal elections and becoming members of the Shura Council, the country’s highest advisory authority.
Friday, October 12, 2012
“We cannot go back to the fifteenth century” says Princess Basma bint Saud
Interesting article about and interview with Princess Basma bint Saud, who gave a talk at Cambridge University in the UK. She comments on women driving toward the end. She is against the idea right now - as she believes it would put women in danger. A link to the story is here, and it's pasted in below.
Isabella Cookson meets the Saudi Princess after her
talk at the Cambridge Union Society
by Isabella Cookson
Friday 12th October 2012, 12:45 BST
This summer saw the first women from Saudi Arabia compete in the Olympics.
Yet the domestic picture of the 11 million women who live in Saudi Arabia
remains largely unchanged. They have no political rights, must have a male
guardian (regardless of their age) and are the only women in the world
prohibited from driving. The call for change is being championed by an
unexpected and polemic figure.
HRH Princess Basma Bint Saud Bin Abdulaziz is the niece of the current ruler King Abdullah and the 115th child of King Saud. Despite being one of the most elite royals in the country, she is using her prominent position to speak out for women in a culture where they have no voice. She writes copiously as a journalist and blogger tackling issues of poverty and women’s rights both in the press at home and more recently across the globe. The divorced mother of five also owns her own business, a chain of restaurants, which she hopes to expand to the UK soon. Sitting in front of me, wearing no veil, trousers and a pair of heels, she seems a world apart from the stereotypical image of a woman in Saudi Arabia.
Yet that is exactly what she is: a world apart, the exception, not the rule. “I am very much a woman of high privileges. I have been educated; I have traveled the world. Whatever I say, it can never be as honest as if you had heard it from them. I can try and draw you a picture however, but it isn’t a very rosy one. A woman in Saudi Arabia lives on a daily basis in fear. There’s nothing she can count on. She lives under the tyranny of the man; she has no rights; nowhere to go if she’s abused. She lives in darkness and some light must be shed in her way.”
The Princess is, however, very keen to defend the royal family. She wants reform not revolution. She claims that the King is in fact a reformist who desires change. I wonder, therefore, who and what, prevents progress for women? Her explanation is not black and white, something she herself was keen to emphasise. “The King is a Bedouin man and he gives a big role to women. In that culture, the women tend to raise the children and do the housework, do the fieldwork and drive the camel or the horse. The men are there for protection from other tribes. The woman has her role in this tradition but it’s not modern and it’s in a completely different shape to that in the West.”
Her tie to her family is evidently strong but it does place her in a difficult position, both intellectually and personally. I wonder what her family’s reaction has been and her answer is frank and heartfelt. “Everyone has a price to pay. My family are not against me, but they are not pleased. They have not done anything to stop me. It would not be fair to say that they do not have a hand in what is happening on the ground. Women’s rights would threaten their position with the religious authorities. There are so many grey areas, so many areas that must be reformed.”
Her campaign is directed principally against the Mutawa, the draconian religious police force who in 2002 refused to allow schoolgirls to leave a blazing building because they were not wearing the correct Islamic dress. “I am a very religious person but for me the Mutawa does not represent Islam, they represent extremism and Islam is a religion that forbids extremism. They misinterpret the Qu’ran. Unfortunately, they are getting more and more power.
King Abdullah, since he is a reformist, has been giving money to lots of other organisations in the country. One of the organisations is the religious one, and they’ve taken advantage of that power. King Abdullah wanted to give more rights, more freedom for other organisations to form, to be socially active. Like the Muslim Brotherhood in Egypt, they have taken the reign.”
The battle she is fighting is not just against the patriarchy. Women themselves have proven to be an enemy to reform. “They are playing into the mindset of the culture. It’s the same in Egypt now- you have Egyptian women in the parliament who are saying that women should go back behind doors, raise their family, wear their veils. I am not saying that women shouldn’t play their role but they should play their role within the twenty first century. We cannot go back to the fifteenth century.”
Unexpectedly, the Princess publicly declared that women should not be able to drive. Progress, she thinks, needs to happen over time: “It’s not safe. They would be beaten up by men on the streets which would merely reaffirm that women driving is bad for them. First of all we need to change the constitution, men and women need to be made equal on the streets, in the law courts, in the home, in the workplace, in all rights. Then we might be ready, then women should drive.”
This is not a simple problem, nor one without its contradictions. Yet the unlikely advocate of change must also be a seed of hope for the future of women in Saudi Arabia.
Cambridge Union Society
HRH Princess Basma Bint Saudi claims that her family are not pleased with her stance
HRH Princess Basma Bint Saud Bin Abdulaziz is the niece of the current ruler King Abdullah and the 115th child of King Saud. Despite being one of the most elite royals in the country, she is using her prominent position to speak out for women in a culture where they have no voice. She writes copiously as a journalist and blogger tackling issues of poverty and women’s rights both in the press at home and more recently across the globe. The divorced mother of five also owns her own business, a chain of restaurants, which she hopes to expand to the UK soon. Sitting in front of me, wearing no veil, trousers and a pair of heels, she seems a world apart from the stereotypical image of a woman in Saudi Arabia.
Yet that is exactly what she is: a world apart, the exception, not the rule. “I am very much a woman of high privileges. I have been educated; I have traveled the world. Whatever I say, it can never be as honest as if you had heard it from them. I can try and draw you a picture however, but it isn’t a very rosy one. A woman in Saudi Arabia lives on a daily basis in fear. There’s nothing she can count on. She lives under the tyranny of the man; she has no rights; nowhere to go if she’s abused. She lives in darkness and some light must be shed in her way.”
The Princess is, however, very keen to defend the royal family. She wants reform not revolution. She claims that the King is in fact a reformist who desires change. I wonder, therefore, who and what, prevents progress for women? Her explanation is not black and white, something she herself was keen to emphasise. “The King is a Bedouin man and he gives a big role to women. In that culture, the women tend to raise the children and do the housework, do the fieldwork and drive the camel or the horse. The men are there for protection from other tribes. The woman has her role in this tradition but it’s not modern and it’s in a completely different shape to that in the West.”
Her tie to her family is evidently strong but it does place her in a difficult position, both intellectually and personally. I wonder what her family’s reaction has been and her answer is frank and heartfelt. “Everyone has a price to pay. My family are not against me, but they are not pleased. They have not done anything to stop me. It would not be fair to say that they do not have a hand in what is happening on the ground. Women’s rights would threaten their position with the religious authorities. There are so many grey areas, so many areas that must be reformed.”
Her campaign is directed principally against the Mutawa, the draconian religious police force who in 2002 refused to allow schoolgirls to leave a blazing building because they were not wearing the correct Islamic dress. “I am a very religious person but for me the Mutawa does not represent Islam, they represent extremism and Islam is a religion that forbids extremism. They misinterpret the Qu’ran. Unfortunately, they are getting more and more power.
King Abdullah, since he is a reformist, has been giving money to lots of other organisations in the country. One of the organisations is the religious one, and they’ve taken advantage of that power. King Abdullah wanted to give more rights, more freedom for other organisations to form, to be socially active. Like the Muslim Brotherhood in Egypt, they have taken the reign.”
The battle she is fighting is not just against the patriarchy. Women themselves have proven to be an enemy to reform. “They are playing into the mindset of the culture. It’s the same in Egypt now- you have Egyptian women in the parliament who are saying that women should go back behind doors, raise their family, wear their veils. I am not saying that women shouldn’t play their role but they should play their role within the twenty first century. We cannot go back to the fifteenth century.”
Unexpectedly, the Princess publicly declared that women should not be able to drive. Progress, she thinks, needs to happen over time: “It’s not safe. They would be beaten up by men on the streets which would merely reaffirm that women driving is bad for them. First of all we need to change the constitution, men and women need to be made equal on the streets, in the law courts, in the home, in the workplace, in all rights. Then we might be ready, then women should drive.”
This is not a simple problem, nor one without its contradictions. Yet the unlikely advocate of change must also be a seed of hope for the future of women in Saudi Arabia.
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